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Statement of Faith
The Scriptures
We believe the Holy Scriptures of the Old and New Testaments to
be the Bible, as it is in truth, the Word of God... (I
Thessalonians 2:13). We believe in verbal, plenary inspiration
in the original writings, and God's preservation of His pure
words to every generation (II Timothy 3:16, Psalms 12:6-8). The Bible is our
sole authority for faith and practice.
Our Pastor and teachers use the King James Version of the Bible.
However, we reject the idea that the KJV is double-inspired.
The Godhead
We believe in one Triune God, eternally existing in three
persons--Father, Son, and Holy Spirit, co-eternal in being,
co-identical in nature, co-equal in power and glory, and having
the same attributes and perfections (Deuteronomy 6:4; II
Corinthians 13:14).
The Person and Work of Christ
We believe that the Lord Jesus Christ, the eternal Son of God,
became man, without ceasing to be God, having been conceived by
the Holy Spirit and born of the virgin Mary, in order that He
might reveal God and redeem sinful men (John 1:1-2, 14; Luke
1:35; Isaiah 9:6; 7:14; Philippians 2:5-8; Galatians 4:4-5).
We believe that the Lord Jesus Christ accomplished our
redemption through His finished work on the cross as a
representative, vicarious, substitutionary sacrifice; and that
our justification is made sure by His literal, physical
resurrection from the dead (Romans 3:24-25; I Peter 2:24;
Ephesians 1:7; I Peter 1:3-5).
We believe that the Lord Jesus Christ ascended to Heaven, and is
now exalted at the right hand of God, where, as our High Priest,
He fulfills the ministry of Representative, Intercessor, and
Advocate (Acts 1:9-10; Hebrews 9:24, 7:25; Romans 8:34; I John
2:1-2).
The Person and Work of the Holy Spirit
We believe that the Holy Spirit is the Person who reproves the
world of sin, of righteousness, and of judgment; and that He is
the Supernatural Agent in regeneration, baptizing all believers
into the body of Christ, indwelling and sealing them unto the
day of redemption (John 16:8-11; II Corinthians 3:6; I
Corinthians 12:12-14; Romans 8:9; Ephesians 1:13-14).
We believe that the sign gifts of the Holy Spirit, such as
speaking in tongues and the gift of healing, were temporary. We
believe that speaking in tongues was never the common or
necessary sign of the baptism or filling of the Holy Spirit and
that ultimate deliverance of the body from sickness or death
awaits the consummation of our salvation in the resurrection,
though God frequently chooses to answer the prayer of believers
for physical healing (II Corinthians 12:12; I Corinthians 13:8;
Hebrews 2:3-4; Mark 16:17-20; I Corinthians 1:22, 14:21-22).
Man
We believe that man was created in the image and likeness of
God, but that in Adam's sin the race fell, inherited a sinful
nature, and became alienated from God; and that man is totally
depraved, and, of himself, utterly unable to remedy his lost
condition (Genesis 1:26-27; Romans 3:22-23; Ephesians 2:1-3,
12).
The sacredness of human personality is evident in that God
created man in His own image and is mindful of him, and in that
Christ died for man; therefore every individual possesses
dignity and is worthy of respect and Christian love. (Psalm
8:4-9; Colossians 3:9-11).
The Way of Salvation
We believe that the clear message of salvation is “repentance
toward God and faith toward our Lord Jesus Christ†(Acts 20:21).
We believe that salvation is "by grace" plus nothing minus
nothing. We believe that men are justified by faith alone and
are accounted righteous before God only through the merit of our
Lord and Saviour Jesus Christ. (Ephesians 2:8-10; John 1:12; I
Peter 1:18-19)
We believe that all the redeemed, once saved are kept by God's
power and are thus secure in Christ forever. We believe that
eternal life is the present possession of every believer (John
6:37-40, 10:27-30; Romans 8:1, 38-39; I Corinthians 1:4-8; I
Peter 1:4-5; Jude 1, 2).
The Church
We believe that the Church, which is the body and the espoused
bride of Christ, is a spiritual organism made up of all
born-again persons of this present age, and will be caught up to
be with Christ at the Rapture (Ephesians 1:22-23, 5:25-27; I
Corinthians 12:12-14; II Corinthians 11:2).
We believe that the establishment and continuance of local
churches is clearly taught and defined in the New Testament
Scriptures (Acts 14:27; 20:17, 28-32; I Timothy 3:1-13; Titus
1:5-11).
We believe in the autonomy of the local church free of any
external authority or control (Acts 13:1-4, 15:19-31, 20:28;
Romans 16:1, 4; I Corinthians 3:9, 16, 5:4-7, 13; I Peter
5:1-4).
The Ordinances of the Church
We recognize the ordinances of baptism by immersion in water and
the Lord's Supper as a Scriptural means of testimony for the
Church in this age (Matthew. 28:19-20; Acts 2:41-42, 18:18; I
Corinthians 11:23-26).
Biblical Separation
We believe that all the saved should live in such a manner as
not to bring reproach upon their Savior and Lord; and, that
separation from all religious apostasy, all worldly and sinful
pleasures, practices and associations is commanded of God (II
Timothy 3:1-5; Romans 12:1, 2, 14:13; I John 2:15-17; II John
9-11; II Corinthians 6:14-7:1).
The
Rapture of the Church and the Second Coming of Christ:
We believe the Rapture of the Church and the Second Coming of
Christ are two separate events.
The Rapture will happen at the end
of the Church Age. At this time Christ will descend from Heaven
and the church will be gathered to meet Him in the air.
The Second Coming of Christ will
happen at the end of the Tribulation. Christ will personally and
visibly return with His saints to establish His earthly
Messianic Kingdom, which was promised to the nation of Israel.
(Ps. 89:3-4; Dan. 2:31-45; Zech. 14:4-11; I Thess. 1:10; I
Thess. 4:13-18; Titus 2:13; Rev. 3:10; 19:11-16; 20:1-6)
Our Eternal State
We believe in the bodily resurrection of all men, the saved to
eternal life, and the unsaved to judgment and everlasting
punishment (Matthew 25:46; John 5:28, 29, 11:25-26; Revelation
20:5-6, 12-13).
We believe that
the souls of the redeemed are, at death, absent from the body
and present with the Lord, where in conscious bliss they await
the first resurrection, when spirit, soul, and body are reunited
to be glorified forever with the Lord (Luke 23:43; Revelation
20:4-6; II Corinthians 5:8; Philippians 1:23, 3:21; I
Thessalonians 4:16-17).
We believe that
the souls of unbelievers remain, after death, in conscious
misery until the second resurrection, when with soul and body
reunited they shall appear at the Great White Throne Judgment,
and shall be cast into the Lake of Fire, not to be annihilated,
but to suffer everlasting, conscious punishment (Luke 16:19-26;
Matthew 25:41-46; II Thessalonians 1:7-9; Jude 6-7; Mark
9:43-48; Revelation 20:11-15).
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